Scottish
parishioners threaten a boycott and fellow clergy protest against bishop's
decree of removal
The Guardian, The Observer, Catherine Deveney, Sunday 8 September 2013
Fault lines have been appearing in almost every Scottish diocese since the resignation of Cardinal O’Brien. Photograph: David Moir/REUTERS |
A Scottish
Catholic priest, who has fought for 17 years to force the hierarchy to act
against a fellow priest who abused him, has been dismissed from the diocese of
Galloway while recovering from cancer and issued with a formal warning for
talking to the Observer.
Father Patrick Lawson, who spoke out in the Observer in July using the pseudonym
"Father Michael", was sent a decree of removal by Bishop John
Cunningham last Wednesday, forcing him to hand over the keys of his parish
house within two days. The bishop had consistently refused to accept Father
Lawson's pleas, on the advice of doctors, to drop one of his two parishes – St
Paul's, Hurlford – while convalescing.
The case is
a potentially explosive development in an increasingly tense relationship
between the Scottish hierarchy and the laity over abuse and cover-up. There is
now a standoff in Father Lawson's other parish – St Sophia's, Galston – with
many parishioners telling the Observer that they will walk out of masses this
weekend in protest, cancel their church subscriptions, and refuse to return
unless the priest is reinstated.
Parishioner
Manuela Kevan says around 200 people have signed a petition backing the
popular, hardworking priest. "We know what this is really about."
Significantly,
there are now signs of rebellion among the clergy themselves. The Catholic
church insists on silence and obedience from its priests but Father Gerard
Magee of St Winin's in Kilwinning, has written to the papal nuncio in London,
backing Father Lawson and criticising the diocese. "What they are doing is
underhand, malicious and sinister," he writes. "They hide behind ...
canon law and, by doing so, they abuse the same law and make a mockery of
it."
Faultlines
have been appearing in almost every Scottish diocese since the resignation of Cardinal Keith O'Brien in February, following Observer revelations about sexual
misbehaviour with seminarians and priests. In the months following, the paper
revealed historic abuse cases had been mishandled in Motherwell, national
audits had not been carried out, and decades of abuse in the prestigious
Catholic boarding school Fort Augustus Abbey had been concealed. The Observer
also reported claims of gay cliques of Scottish priests. Father Lawson's case
wove many of these strands together. He revealed that his parish priest, Father
Paul Moore, abused altar boys and also made sexual advances to him in 1996 when
he was a seminarian. Abuse-of-power sex scandals, it seems, were not confined
to O'Brien.
Father
Magee says Moore also approached him sexually but he didn't report it. Father
Lawson's removal, he believes, is punishment for going public. "They're
trying to get rid of him because he's a whistle-blower. A lot of priests don't
like him because he spoke out. I don't understand why some priests are more
intent on protecting the criminal rather than the victim."
In recent
weeks, three bishops have sought to assure Scottish Catholics of transparency.
Hugh Gilbert, bishop of Aberdeen, publicly apologised for Fort Augustus.
Glasgow's archbishop, Mario Conti, claimed that O'Brien vetoed publication of
abuse audits, but a new review would show "the seriousness and
competence" with which the church tackles abuse. Meanwhile, Cunningham's
predecessor, Maurice Taylor, who dealt with Paul Moore, wrote to a Catholic
paper defending his handling of the case. But behind the scenes Father Lawson's
case suggests secrecy, cover-up and turmoil remain.
"From
the day Father Pat got ill he was given no support, yet they support an abuser
priest," says parishioner Brigid McMaster. "Father Moore was bought a
house and is listed as a retired priest. He should have been defrocked."
Old
attitudes remain. Contacted by the Observer to ask if Moore should have been
laicised, Taylor replied: "No, I don't think so." You couldn't, he
added, apply today's standards to situations from 20 years ago. Is he in any
doubt that it was a criminal offence to abuse a child in 1997? "I presume
it was."
Moore, it's
been claimed, was well-connected and protected. Despite publicly insisting that
they were not close, Taylor now admits he holidayed with Moore, visiting
Monsignor Peter Magee, then a Vatican diplomat. "We were asked separately.
Because we were staying together, we travelled together."
Monsignor
Magee belongs to the Galloway Diocese and now heads the Scottish Interdiocesan
Tribunal, dealing with marriage annulments and canon law cases like Father
Lawson's. "There is so much cronyism," says one Galloway insider.
Bishop
Taylor claimed he didn't know Moore's victims. Father Lawson insists he gave
names, addresses and numbers. "I don't remember," says Taylor. Father
Lawson recalls Taylor dismissing one victim as "a nutter". "I
cannot wash myself clean of that moment," says Lawson. "It sticks in
my gut." Bishop Taylor says: "I don't think I would have used that
expression. I don't remember." One of Moores's victims, Paul Smyth,
confirmed that he has never been contacted by the church. "I would like an
apology."
A formal
appeal for Father Lawson will be sent to Rome instead of the Scottish Tribunal.
Meanwhile, this weekend will be the last mass at St Sophia's for George and
Christine Gardner, parishioners for over 30 years. "Father Lawson is a
calm, courteous, understanding priest. I cannot attend mass when he has been
removed," says George Gardner. Remaining silent is no longer an option,
agrees Father Gerard Magee. "The people will speak – and let them
speak."
The
Catholic Church refused to comment.
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